About Wandering Woman

I am a devotional polytheist, spirit-worker, mystic, rune reader, traveler of the Otherworlds, and witch wandering toward divine wonders.

Deity Offerings Series: For Odin

This post is the first of many in which I will be detailing the offerings that I give to the deities and spirits with whom I’ve built strong relationships over the years.

December 2017 will mark the ninth anniversary of my taking up the runes and the beginning of a deep and serious relationship with Odin. Over the years I have worked to grow closer to Odin and to understand his preferences in all things, especially as those preferences influence my devotional work. One important concern in building a mutual and healthy relationship with any deity is sacrifice and offering. Here I present a list of common offerings that I make to Odin. In the lore we see the Old Norse words mjǫðr, vín, and ǫl used most often (which are beer or ale, wine, and mead respectively) to describe alcoholic beverages available at the time. Each has its place in my work with Odin in addition to other offerings.

Mead

Mead is the first and foremost offering for Odin as it was the greatest and grandest of beverages among the Vikings – the iconic libation of kings and those favored by them. As such, mead is an appropriate offering to Odin especially as an acknowledgement of his status as Mighty God and Most High. In addition mead has deep associations with magic and poetry.  It’s also often aligned with the runes given that they are mysteries which one may access through sacrifice, magic, and deep draughts of this holy brew. So it is bound up with Odin as shaman, rune-winner, and wordsmith as well.

By cunning and wit Odin won the mead for the Gods and favored mortals. He entered Gunnlöð’s court, seduced her for three nights, took the mead in three long gulps, and flew away in eagle form, escaping Suttung – the Jotun owner of the mead, before Odin – who was in hot pursuit. We learn of these works and their blessings in the Skáldskaparmál:

En Suttungamjöð gaf Óðinn ásunum ok þeim mönnum, er yrkja kunnu. Því köllum vér skáldskapinn feng Óðins ok fund ok drykk hans ok gjöf hans ok drykk ásanna.

But Odin gave the mead of Suttungr to the Æsir and to those men who possess the ability to compose. Therefore we call poesy Odin’s Booty and Find, and his Drink and Gift, and the Drink of the Æsir.

~Brodeur translation

Yes, mead is first and foremost for me in my devotional offerings to Odin. However, he is a multi-faceted god with many aspects, and many interests and investments. Consequently, there are other alcoholic beverages, in my experience, that when well given will gain his favor.

Wine

Lore is often cited in order to make the point that Odin is sustained solely on mead. In Grímnismál verse 19 commonly used to argue this point, the original Old Norse word vín is translated as mead:

Gera ok Freka seðr gunntamiðr
hróðigr Herjaföður;
en við vín eitt vápngöfugr
Óðinn æ lifir.

~from the Codex Regius

The chief inur’d to toils in war,
Removing from the feast afar,
Bids Gerr and Freker daily eat,
The smoking honors of the treat:
But Odin, great in martial deeds,
With mead, immortal vigor feeds.

~Cottle translation

Freki and Geri | does Herefather feed,
The far-famed fighter of old:
But on wine alone | does the weapon-decked god,
Othin, forever live.

~Bellows translation

However, a closer look reveals that vín is actually more accurately translated simply as wine. Odin is sustained “on wine alone”, if we rely solely on this bit of lore. What we know about wine within its temporal and cultural context is that it was hard to obtain because of the lack of grapes in Scandinavian lands. It could be acquired through trade with wine producing countries, but was quite expensive for this reason. As a result, it was reserved for nobility, especially kings, and Odin is absolutely that, so I give him wine to honor him as nobility.

In addition I work with a number of Greek and Roman deities. Within those ancient cultures, wine was central to the symposium. The symposium was an aristocratic event marked by poetry readings, the singing of hymns, deity libations, philosophical conversation, political strategizing, and entertainment of a musical as well as a sexual persuasion. Symposia seem like events that a seeker of knowledge and wisdom from a distant land (who also has skill with disguises) would have happily wandered right into the middle of. And so I use wine to honor Odin as scholar, philosopher, and political mastermind as well as god of commerce, trade especially by ship, and long-distance travel. In my experience many wines available today suit his tastes well. I find that Odin appreciates blood red wine in general, as well as most German varieties.

Beer and Ale

Óminnis hegri heitr sás of ölþrum þrumir,
hann stelr geþi guma;
þess fugls fjöþrum ek fjötraþr vask
í garþi Gunnlaþar.

A bird of Unmindfulness flutters over ale-feasts,
Wiling away men’s wits;
With the feathers of that fowl I was fettered once
In the garths of Gunnlodr below.

~Verse 13 of the Hávamál , in its original Old Norse above with The Viking Answer Lady’s English translation below

In the Havamal we have the Sayings of the High One, who is generally accepted to be Odin himself. From the above verse we see that Odin is well acquainted with ale and the feasts that it presides over, and during his encounter with the giantess Gunnlodr he drank deeply of the ale he was offered. We also know from Hymiskviða aka The Lay of Hymir and from Lokasenna aka Loki’s Wrangling that the gods serve ale/beer at their own feasts too.

Beer and ale are on my list of offerings for Odin. As a wanderer Odin moves among gods, mortals, and etins alike – whether overtly or in disguise – seeking knowledge and wisdom, bestowing gifts and asking favors, laughing and loving, and shaping wyrd and weaving wonders. That mighty god can and will drink the beer and ale that would have been available in any hall or household at any time. Beer or ale would have been the equalizer in that both nobility and common people who have had access to it and consumed it. It’s my belief that any drink offered in the spirit of frithful hospitality (no foul play involved) was and will be well received by Odin.

Other Libations

In addition to mead, wine, and beer/ale, I offer Odin honey whiskey, whiskey, and vodka. I keep hard liquor on hand in larger quantities than mead, wine, and beer. In my experience, he enjoys them. As stated above any fare given in frithful hospitality can potentially be acceptable to him.

Incantations

Because Odin is a god of poetry as well as the written and spoken word, I offer improvised as well as painstakingly crafted verse in the form of a recitation or a song. I also sing songs and recite poetry from others of his devotees who have been so kind as to share their work on sites like Odin’s Gift.

Suffumigations

I often burn incense for the deities and spirits that I have relationships with. For Odin, I burn mugwort or wormwood (either alone or in combination with other herbs and resins) because both have strong associations with travel throughout Europe. I also burn ash bark and leaves because of this tree’s associations with Yggdrasil and with the Ansuz or Æsc rune. From among the resins I give frankincense, myrrh, and dragon’s blood. I often associate frankincense with heady, elevating, contemplative/meditative, soul caliber raising energies which fits well with Odin’s might. Myrrh has the power to draw me into the dark for reflection and/or healing and so I have come to see it as an extension of Odin’s might. Lastly dragon’s blood is one that I’ve come to associate with Odin and burn in his honor because I associate it with everything hot and martial. It is a resin of warfare, happy to lend its energies to anything from campaigns against general stray astral entities causing trouble unintentionally to campaigns against big malevolent things that need to be full-on exorcised, and so dragon’s blood is Odin’s because I haven’t forgotten his ties to the fight and dragon’s blood packs a punch.

Food Offerings

I rarely give food but it’s not unheard of for me to do so. I share a meal with Odin every once in a while. If the lore telling us that Geri and Freki receive Odin’s food is accurate, I’m happy to offer to Odin’s canine allies in this way.  I have also given them red meat, unattached to a larger meal that I’ve made for myself. To Huginn and Muninn, Odin’s ravens of thought and memory, I’ve given hard boiled eggs which they seemed to like. The wolves and ravens need love too!

I hope that the above gives others a starting place in establishing an offering rich devotional relationship with Odin, and for the folks who already have that kind of relationship with him, hopefully some of the above sounds familiar. Hail Odin!

Rune Songs

Runes are the mysteries of the universe and the complex nuances of our existence on this mighty sphere. If you’ve worked with the runes at all, you know that sound and song are central to their mysteries. That can include anything from toning and chanting to accompanied singing, all of which – with a magical aspect – can fit into what we call galdr. Often with the runes we feel compelled to pull them into the romanticized past where nothing can touch them but our skillfully crafted, oddly rigid imagination under the guise of deep spirituality.

Lately I’ve been focused on situating the runes and their mysteries in the here and now of my daily life, and that includes contemporary music. As the new year dawns I’m determined to experiment with new ways of engaging a host of spiritual topics. So, in my work with runes, I’m bringing them into the present musical moment because their mysteries rattle and shake everything, including the vocal stylings of my favorite artist as well as the artists that I despise. And so, with that, I offer the (probably first of many lists of) songs that I associate with the runes. Enjoy!

If you have some too, please don’t hesitate to include them in the comments.

runesymbols

Fehu – Royals by Lorde

Uruz – Move B!tch by Ludacris ft Mystikal and I-2o

Thurisaz – Toxicity by System of A Down

Ansuz – Roar by Katy Perry

Raidho – Don’t Stop Believing by Journey

Kenaz – Wake Me Up by Avicii

Gebo – Lose Control by Timbaland ft Jojo

Wunjo – Dreams by Van Halen

Hagalaz – Crawling by Linkin Park

Nauthiz – Carry On My Wayward Son by Kansas

Isa – Ice Queen by Within Temptation

Jera – Mother Earth by Within Temptation

Eihwaz – The Hanging Tree from The Hunger Games (Peter Hollens version)

Perthro – I See Fire by Ed Sheeran (Peter Hollens version)

Elhaz – Titanium by David Guetta ft Sia

Sowilo – Morning Comes by Delta Rae 

Tiwaz – Renegade by Styx

Berkano – Suvetar by Gjallarhorn

Ehwaz – Howl by Florence and the Machine

Mannaz – Get By by Talib Kweli

Laguz – Blinding by Florence and the Machine

Ingwaz – Nature Boy by David Bowie

Othala – Hometown Glory by Adele

Dagaz – One Day by Matisyahu

Reflections from the Edge

Today I made my very first guest contribution to The Wild Hunt in which I examine the sociopolitical realities of marginalized identities at the intersection of spirituality. I share the impact that those realities have had on my spiritual path within Paganism, up to and including the deities and spirits with whom I work. My  identity as a Black Bisexual Woman is central to my discussion. Respectful thoughts and comments on the piece are welcome.

Reflections from the Edge can be accessed here!

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August to December at Wayfaring Woman

In the last third of 2016 I took a bit of a break from writing and significantly reduced my work here at Wandering Woman Wondering and at Wayfaring Woman (my column on the Agora at Patheos). I’ve included links below to the articles that I did not previously link here. Some of them are updates and revisions to work that I previously presented here on Wandering Woman Wondering, and some are new.

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Magical Masking and Dionysos

http://www.patheos.com/blogs/agora/2016/08/wayfaring-woman-magical-masking-and-dionysos/

The Roman God Mercurius – An Introduction and Ritual

http://www.patheos.com/blogs/agora/2016/08/wayfaring-woman-the-roman-god-mercurius-an-introduction-and-ritual/

Gifts From the Heart – An Autumn Spiced Guided Meditation

http://www.patheos.com/blogs/agora/2016/09/wayfaring-woman-gifts-from-the-heart-an-autumn-spiced-guided-meditation/

Guarding and Protecting Your Magical Workings

http://www.patheos.com/blogs/agora/2016/10/wayfaring-woman-guarding-and-protecting-your-magical-workings/

Hekate’s Hounds – Warders Between Worlds

http://www.patheos.com/blogs/agora/2016/10/wayfaring-woman-hekates-hounds-warders-between-worlds/

I hope you find these to be useful stepping stones along your own path, or at least intriguing in some way 😀

I do not “worship” the gods.

el-salvador-337441_1920To worship a being means to deeply respect and revere that being. That basic definition is powerful and meaningful for me personally because by that definition I worship all beings – deities, humans, animals, plants, rocks, you name it. However, when most people use the term worship, it is understood to mean that one not only respects and reveres a being but also submits to and defers to that being. That understanding of worship centers hierarchy and the logics of domination in my opinion, which is not really my bag.

statue-250819_1920I honor the “Powers That Be”, I praise them, I edify their holy names, but I do not worship them in the sense that they are better than or more important or more holy. The worlds gain nothing by asserting the worth of one class of beings over another. Do the gods have power and influence beyond my own? Hell yes they do. So much so that it scares me sometimes. But there are human folk who fit this description to a degree too. Honestly, President Obama has more power and influence than lots of people, but he’s not worshiped. I think that’s because his worth is obviously equal to other people’s. In my view my worth and every other person’s worth is equal to the worth of the gods, pandas, slugs, herb plants, river rocks, and the host of other beings in our universe. The gods have great worth and so do I. The gods have great value and so do I. I appreciate the gods influence in the worlds and their power to effect change, but they are not better than anyone or anything, and neither am I.

statue-1405539_1920I prefer ecological models of relationship to hierarchical ones. Hierarchies obscure the ways that we are utterly interdependent and interconnected. We are side by side, not one above or below the other. If any one group of beings is removed from the ecology, the entire system shifts for all beings involved.

Honoring a deity takes strength of spirit. Worship is what we are often encouraged to do in relation to “higher” powers. From my experience of worship it easily gives way to obligation and bondage. The soul caliber required to choose a deity and be chosen by them and to continually choose one another and the Work that you both value for it’s impact on the world shapes many aspects of my spiritual journey and I wouldn’t have it any other way.

I have come to believe that power, value, and worth are really best figured horizontally rather than vertically, ecologically rather than hierarchically.